Saturday, December 13, 2008

Worship Focus for the Third Sunday in Advent: Rejoice!

This Sunday's Lectionary Passages:
Isaiah 61:1-4, 8-11, Psalm 126, 1 Thessalonians 5:16-24, John 1:6-8, 19-28

Our Advent theme this year at MCF is "Rip the Sky." It is taken from the first verse of the first Advent passage in this year's lectionary. Isaiah 64:1 says, "O that you would tear open the heavens and come down...."

This a prayer of longing and desperation for God to intervene. I think this is an appropriate theme given the desperate situations of our world right now. However, Advent is never to be a time that encourages us just to think about how bad the world is and to sit and long for heaven. Advent is a time of preparation.


This, the third Sunday in Advent, has become known in some liturgical churches as Gaudete Sunday. The Latin word "Gaudete" means, "Rejoice." This week I have thought about the connection between waiting and joy, of longing and fullfilment, and of rejoicing in struggle. I am not going to write my thoughts. Instead I am going to leave you with a couple of passages, one of which is from I Thessalonians 5 which is the New Tesament passage from the Lectionary for this Sunday. I encourage you to read, meditate, and pray on these scriptures. May we allow the Lord to prepare our hearts and lives as we wait for His appearing. My prayer is that the joy of Christ's presence fills our hearts even in these desperate times!

16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise the words of prophets, 21 but test everything; hold fast to what is good; 22 abstain from every form of evil.
23 May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound
and blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do this. I Thessalonians 5:16-24 (NRSV)


1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us. Romans 5:1-5 (NIV)

Saturday, December 6, 2008

Worship Focus for the 2nd Sunday in Advent: Prepare

Yea, I know it’s been a long time, but I finally am getting around to writing another blog post. I’ve had a lot of good inspirations for posts, but have just found it hard to find the time since September. Anyway, I have a little time this morning so here goes.

Yesterday, as I sat working in my office, Pastor Trisha and Marzette, a Fuller Seminary student who is doing an internship at MCF sat across the room in conversation (Pastor Trisha and I share a large office space). Trisha asked Marzette, an African American woman, about her impressions of the MCF community. This led to them being engaged in an interesting conversation about church and culture. Marzette spoke of the relaxed and comfortable feel at MCF and how it took some getting used to that people dress so casually. Although she found this nicely refreshing, she also explained that she understood and appreciated the African American tradition of getting dressed up for church. I thought about how it wasn’t long ago when everyone dressed in their Sunday best before they went to Sunday service. As a child I usually had to wear nice slacks, dress shoes, a stiff uncomfortable button down shirt, and sometimes even a clip on tie. This slowly changed as informality became the norm in contemporary style churches.

Trisha and Marzette’s conversation drifted into the topic of inward states of the heart as opposed to outward displays. As I worked at my computer on this week’s worship service, I looked down at the familiar advent words, “Prepare the way of the Lord.” It was one of those interesting moments of synchronicity for me as I began to think about preparation; preparation of our hearts and lives.

Corporate worship at its best should be an encounter with the God of the universe. I began to wonder if we take that too lightly as we often just approach going to church as another duty to check off of our weekly “to do” list. Have we become too casual as we approach God? Does the fact that we often meander into service late with coffee and donut in hand signal something deeper? Have we become so comfortable with God as some sort of loving, gentle, cuddly grandpa who we visit on Sunday mornings, that we forget that He is a Majestic King who is to be approached with a sense of awe and reverence? How do we prepare to meet this Awesome King of glory?

As I thought about this, I began to understand why people have demanded, and in some quarters still demand that we dress to impress when going to worship. I am not suggesting that we suddenly must all dress in our finest when we go to church. Jesus exposed the Pharisees who were concerned with outward displays as “Whitewashed tombs.” But our rituals tend to have meaning behind them even if we don’t think about it. Whether we dress up or down and how we prepare ourselves for church is a ritual. I think what is important is that we begin to connect with our rituals. What do they mean to us? If we dress down, we are expressing a comfort in the fact that by God’s grace, He accepts us as we are. That is a wonderful thing as long as we don’t get too comfortable and forget that God is righteous and just and does not want to leave us as we are but wants to make us holy. If we dress up for church we are expressing that God is the King of Kings and that He is worthy of our best as we come into His courts. That is also a good expression as long as we don’t become self-righteous in the process forgetting that even our best is but filthy rags compared with the perfection of God. If we get caught up in outward displays of worship; the right clothes, acceptable behavior, postures of worship, and so on, we can easily become prideful and begin to look down on others who do not approach God in the same manner. In so doing we can forget that we constantly need to expose our hearts to God, to allow Him to uncover the sin that we may be covering up with our religious displays, and to approach God in a spirit of humility and repentance.

Whatever our particular rituals in preparing for worship may be, we need to make sure that we attend to preparing our hearts for an encounter with our Awesome God. If you have a casual approach, prepare your heart by praising God for His love and acceptance, but also be cautious not to get too comfortable. Ready your heart to be open to the unexpected challenge you will always receive in the presence of God. If you have a dress your best approach, don’t forget to be mindful of grooming your heart before you get to church. Don’t allow the fact that you look like a religious church lady or man cause you to become complacent about the state of your heart. Don’t just go through the motions of doing the “church thing” and miss out on a real encounter with God.

An encounter with God is what corporate worship is about. Let’s begin to “prepare the way” for the Lord to work in our hearts. When that happens, the response will always be authentic worship. As our hearts and lives are transformed in the presence of God, we are made ready to go out of the worship service to love and serve Him in this world. Our hearts beat more in sync with the heart of God and we are truly able to “Prepare the way of the Lord.” Once again our mission is connected to our worship.

Friday, August 1, 2008

Worship Focus for the Twelfth Week after Pentecost: Political Idolatry








Scriptures for the 12th Sunday after Pentecost
Genesis 32:22-31, Psalm 17:1-7, 15, Romans 9:1-5, Matthew 14:13-21

Recently my dad gave me a one page article from Christianity Today where the writer was comparing the warnings he heard from a famous Russian dissident in a lecture at Harvard to the warnings of the prophet Jeremiah. As I read, I began to think about how all of the Old Testament prophets had underlying complaints against Israel or Judah that were tied to their warnings of judgment. When you read these prophets, it is like listening to prosecuting attorneys build God's case against the people. So I decided to go back and survey the book of Jeremiah to see what the main complaint was. It was unfaithfulness of worship, otherwise known as idolatry. Since the commentator in Christianity Today was taking a particular political spin, I began to think about how our political agendas can become a form of idolatry. I sat down and in between chores on my day off began to write some thoughts about this subject (I know I can be a real geek sometimes). I then boiled it down to the basics. I hope these basic thoughts help us to stay focused during this politically explosive season. Click on the link to view these thoughts and then return to read the rest of this post:

http://docs.google.com/Doc?id=dfcqvpvz_10qtss2rgz

So what do you think?

Think about a typical American corporate worship service. Do you think that much of our worship promotes a self focused agenda with God tacked on? Or is God the focus and we are challenged, stretched, shaped, and molded by our worship for God's agenda? Churches which begin to mix too much of a particular political agenda, whether left or right, into their corporate worship run the danger of trying to tack God onto that which is self focused (personal rights to freedom or justice). Worship that is God centered turns us into grateful people. Grateful people leave the worship experience knowing that they are blessed. They leave more ready to take responsibility and to be good stewards of God's blessings! Gratitude, responsibility, and stewardship are the political values of God's kingdom.

Wednesday, July 16, 2008

Worship Focus for the Tenth Week after Pentecost: Tuning into the Sound of God's Heart


Today's Scriptures (Lectionary)
Genesis 28:10-19a, Psalm 139:1-12, 23-24, Romans 8:12-25, Matthew 13:24-30, 36-43


Recently our church has been studying the redemptive gifts (Found in Romans; Prophet, Servant, Teacher, Exhorter, Giver, Rular, and Mercy). The staff and leaders have been at it a little longer and so I have had a little more time to explore my gift, which is "mercy."

The other day, I half jokingly told Pastor Kevin that this gift of mercy sucks. I know that God is preparing my heart for ministry that I am not yet ready. In the process, I find myself being drawn into ministry situations that are extremely painful. I spend a lot more time in intercessory prayer. And worse off, I am turning into a cry baby. Well, don't get me wrong, I'm not spending my days just blubbering. But in discovering the heart of God, it is painful and it sometimes only finds expression through tears, which I am coming to know is a form of intercessory prayer.

Take a look at this scripture, followed by a poem I wrote Tuesday morning. One of the sounds which flows from the heart of God is a groan.

When we cry, "Abba! Father!" it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ--if, in fact, we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. Romans 8:15-25 (NRSV)

Groaning
By J. Brooke Fenwick
July 2008

Groaning
Longing
Frustrated by the wait
How long O Lord!?
The pain so thick
Like weeds woven throughout the soil of everything
Relief, please!
Need it now! Demand it now!
Running from You in anger
Reaching for the pill on the shelf
For just a moment of relief
From the hurt
To stop the groaning

Groaning
Longing
Frustrated by the wait
How long O Lord!?
Need to feel You now
To know Your presence
Relief, please!
Running, hiding in a cathedral
Swallowing the opiate of religion
For a moment of bliss
Away from reality
To numb the groaning

But You keep us groaning
Move us by longing
Keep us frustrated
I can’t wait any longer Lord!
Embracing the ache
Trying to bring relief
Running to the hurt,
Staring into the eyes of pain
Suddenly You break through
Your eyes staring back at me
I find You
Healing Hope
In the pain

In the groaning

Worship should not serve as an opiate that numbs us to the pain of this world. Worship, should instead tune us to the sound of God's heart and should send us out into the world to be healing hope.

Friday, July 4, 2008

Worship Focus for the Eighth Week after Pentecost: To Feel Pain is to Be Alive

Scriptures for the Eighth Sunday after Pentecost
Genesis 24:34-38, 42-49, 58-67, Song of Solomon 2:8-13, Romans 7:15-25, Matthew 11:16-19, 25-30

Some may know that I have been helping my brother in law as he struggles to overcome a narcotics addiction. This past Saturday I took him to a hospital to begin a detox regimen. I have been talking to him or visiting with him each day. Today when he called me I could tell that he was not a happy camper. He was angry and agitated and complained about how the hospital personnel were not adequately responding to his many discomforts due to withdrawal. I called the hospital to get a progress report. They explained that they were doing everything possible to safely make him comfortable but that they could not just keep pumping meds into him that would “mask” the realities of his condition.


My brother in law was complaining about pain in his joints and throughout his body. He desperately wanted some meds to take away the pain. As I thought about this, I came to a weirdly encouraging thought. For the first time in a long time, he was feeling pain. In a sense to feel pain is a strong indicator that one is alive. For the last four years my brother in law has been avoiding physical and emotional pain by deadening it with narcotics. As a result he has become a shell of himself; sort of a walking zombie. Now he is in a place where they are slowly “unmasking” the pain. In a sense my brother in law is coming to life. No doubt he still has a long way to go. When he completes detox, he will be tempted to bolt and go back to self medicating the pain away. So if he happens to come to mind, please keep him in your prayers. He desperately needs prayer in order to complete this “resurrection” from a dead state.


Most of us may never deal with the slow death that comes from alcoholism or drug addiction, but all of us in some way contend with this same death power. To feel pain means that we are alive. But it is natural to avoid pain. All of us carry deep emotional wounds inflicted through this process we call life. Some have deeper wounds than others but we all carry them. In our quest to avoid pain, we find ways to mask it. Being overly busy, relentlessly striving for success, workaholism, shopping sprees, running up debt, eating disorders, gambling, pornography, promiscuity, unhealthy and abusive relationships, escape activities (being consumed by entertainment and video games), isolation, religious fanaticism and legalism, and on and on are all ways that we try to deaden pain. All of these things kill us slowly as they take more and more control over our ability to freely love God and others. To be alive is to love and to love is to risk pain. So you can see how easy it is to get sucked in by the heavy yoke of death.


Like my brother in law, we all need a resurrection from our pain numbing addictions of choice. But to experience a resurrection we have to overcome our fear of pain. To be fully alive is to feel pain. God in no way is a sadist, but pain can be His gift. If we feel pain it tells us that something is wrong or out of balance in our lives. Pain helps to keep us alive by warning us. The challenge is to deal with the root cause of the pain rather than constantly trying to mask it.


In Matthew 11:28-30 Jesus says, "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light."


We find comfort in this scripture and we should. But let’s think about it a bit. First of all Jesus does not say that if we come to Him that we will have no yoke at all. He says that His yoke is easy and burden is light. I’m afraid that our natural interpretation is that Jesus is saying that he will alleviate all pain. But I don’t think that is what he is saying. Jesus says, “For I am gentle and humble of heart.” To take on Jesus’ yoke means that we become inseparably linked to Him. We are to learn from Him. We are to take on His gentleness (in Greek, meekness), and humility. It was precisely those two characteristics which allowed Jesus to accept the pain of the cross.


Philippians 2:5-8 says, Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, *did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death-- even death on a cross!


*This line well describes the idea of meekness. Jesus did not inappropriately exploit his power.


When we “learn of Him” and take on these same characteristics of meekness and humility we will also suffer as Christ did. In a sense Jesus calls us to come alive to His pain. In order to do that, we must first recognize the pain in our own lives. We must realize that our pain avoidance behaviors are indeed heavy and burdensome yokes that drive us and choke the life out of us. In order to lose that yoke of burden, we must come to Christ honestly by acknowledging our pain. We must honestly confess that our pain numbing activities are cutting us off from Christ, our source of real life. In a sense Jesus calls us to come and die to death and come alive to life in Him. It is ironic that many of the things that consume us and that deceptively make us feel that we are living, are really the things that are killing us spiritually (and sometimes, like with my brother in law, also physically).


We must also be careful that our worship and prayer activities don’t just become another exercise in numbing pain. Many people constantly seek emotional “highs” in worship and mountain top prayer experiences. Yes, God can touch our emotions deeply during worship and prayer. But true worship and contemplation are not emotional escapes from pain. Worship and prayer should bring us into the light of God’s presence. That can often be a painful experience because we are then forced to see ourselves and this world in the light of God’s truth. In that sense worship and prayer can be both hard and painful and yet healing and transformative. It is in worship and prayer that we are able to “come to Him” and trade our death yokes for Christ’s yoke of life and peace. As we often sing in our church, “In the safety of this place, I’m longing to pour out my heart.” Worship and prayer should create a safe place for us to go deep into the pain of our hearts and pour them out before God. Worship and prayer create a place where we begin to discover that the pain in our own hearts is the same pain and woundedness that is experienced by all of humanity. It is that pain which Jesus accepted on the cross and it is the pain that we accept when we take on God’s heart of love and compassion for this world. It is through coming to terms with our own wounds that we can truly minister to others. I believe this is Christ’s yoke that we take on. It is a yoke of pain. But more importantly it is the only yoke of peace and healing rest.




Thursday, June 26, 2008

Worship Focus for the Seventh Sunday after Pentecost: Hospitality


Scriptures for the Seventh Sunday after Pentecost
Genesis 22:1-14, Psalm 13, Romans 6:12-23, Matthew 10:40-42

The other day I was running an errand into East Los Angeles and as I drove I felt a “tug” to stop at the Christian school where I used to be the principal. I entered the office and was quickly met by one of my former employees who is now an assistant administrator himself. We spent some time consoling each other over the recent massacre of the Lakers by the Celtics. While we spoke I noticed that this man had a troubled spirit. I recognized it immediately because I often felt heavily burdened and troubled when I was at the school. After a while his face grew serious and he said, “Can I ask you a question?” I said, “Sure.” He didn’t ask a question but began to unload his burden. I needed to complete my errand and wanted to make sure that I could give him the time to talk so I asked if I could quickly do what I needed to do and then return. He was okay with this. When I returned, I spent at least an hour pretty much just listening to him pour out his heart. Toward the end of our talk I offered some words of encouragement and prayed with him. I could tell that this simple act of being present had meant the world to this brother in the Lord who a while earlier had been carrying his burden alone and probably feeling very isolated.

During the course of our conversation he expressed how much I had meant to him as he was coming to the Lord when he first enrolled his own kids in the school and later began to work there. He is now a pastor and has a heart for the kids and families there at the school and in his own congregation. He told me about a father of one of the school children who had sought him out for prayer and spiritual council. This man has been involved with the type of things that we only know of from watching movies about the mob. It took two years for this hardened tough guy to get up the courage to seek out this administrator. In our conversation, he mentioned the guy’s name and it turns out he was a former student of mine. I instantly remembered him. As a sixth and seventh grader he was already headed for trouble. From a family broken by gang violence, drugs, and abuse, this kid put up the typical “tough guy” façade of a scared, grieving little boy who given his circumstances and the “jungle” in which he lived, could not display weakness. Yet I still remembered his face and his eyes welling up with tears when he would let down his guard and talk privately to me about his pain. I remembered praying with him and that underneath his already calloused exterior there was a very tender heart for the Lord. But most of all, I remembered pushing aside my after school grading to just listen to him to talk about his interests and the goings on of his life. I often wondered what became of this young man. He pretty much went down the path that I hoped that he would not. Yet, as a grown man, he brought his own child back to the place where he once found hope. And he also knew to turn to someone at the same place now for that same hope. This administrator expressed that he had learned to minister to people like this, in part, from talking with me and watching me. I was humbled because I didn’t realize that I was doing anything special in the day in day out drudgery of trying to keep a little inner city Christian ministry afloat. I had some pretty big dreams for that little school, most of which were unrealized when I left.
These small happenings this week among others have spoken to me about the importance of being present. We can get so caught up in life. We get swept away in our pursuits of happiness and success. Unfortunately we can even be so blinded by our own visions of doing “big things” for God that we miss the fact that often the biggest things are the smallest things.

In Matthew 10:40 Jesus is quoted as saying, “Whoever welcomes you welcomes me.” In this passage Jesus is talking to His disciples about their mission in this world. He has just warned them that their being faithful to him would lead to persecution and even division among their own families. But then He goes on to say that those who welcomed them, would welcome Him. Although Jesus is encouraging His disciples here, I think he also gives a general principle. It is a principle of hospitality. Hospitality simply means to welcome. Do we welcome the little things that intrude upon our plans, pursuits, and visions? Are we sensitive to those moments that can become divine appointments if we welcome people and their problems and pains into our lives? To do so requires us to stop and be present. I have often been surprised by the sudden realization, that in those moments of “welcome” (both when I am the welcomer or the one being welcomed), Jesus is present. In that sense, life itself becomes a sacrament.

When we meet for corporate worship we “welcome” Jesus through receiving the word and the sacrament of Holy Communion. I wonder if this aspect of our worship is meant, among other things, to be a rehearsal. Is it a rehearsal for the main drama that unfolds in the many moments of our lives when we have the opportunity to be hospitable? It is in those small moments that we choose either to welcome Christ or not.

Friday, May 30, 2008

The Call to Worship

This week, I wasn't really inspired to write anything specifically related to the worship theme for this Sunday. So I dug up something I already wrote that has just been sitting on my hard drive. Recently in reading Mark Labberton's book, The Dangerous Act of Worship, I began to think about the meaning of the various parts of the worship service as they relate to the issue of justice. Much of what I write, here, is based on Labberton's book, especially as it relates to justice. I expanded on the issue of justice by also discussing how acts of corporate worship build community.

From time to time, I'll post these thoughts. This week I start at the beginning of the service and the "Call to Worship."


The Call to Worship

What Is It? A call to worship is a re-focusing. It is a call to take pause from the rat race we call life. Our focus has a way of warping as we go about our daily life. God’s presence and true Lordship can be drowned out by all of the noise and stress of our reality. Other things scream loudly at us. A call to worship calls us to recognize a different reality. It brings God back into focus and calls us to place Him back on the throne of our hearts. The most important thing to realize about the call to worship is that we do not call ourselves to worship, GOD CALLS US. It is based on Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all of your might.” To start a service by singing, “I will worship with all of my heart” doesn’t quite qualify as a call to worship. Worship does not start with us. It starts with God calling us. The Bible is full of calls by God for people to worship Him. Two of the most common calls to worship that are chanted every morning by monastics are Psalm 95 and Psalm 100. A true call to worship implies that we have heard Him calling us to worship Him, so “Come, let us worship Him and bow down…” Let us acknowledge God’s rightful place, “For He is our God and we are His people.”

How Does It Form Community? For those who accept this call and gather, they are gathered TOGETHER in His name for one common purpose; to worship God. Our individualism is set aside and as a community we do the work of worship. We together acknowledge and bow our hearts before God. He is our God and we are His PEOPLE. I am no longer just an individual worshiper. I have been gathered by God into a community of worshippers. A worship leader who starts off a service with, “How are you doing today?” is not recognizing the purpose for which we are gathered. He/she is taking the individual “temperature” of the room to see what must be done to move individuals "into the presence of God." This type of greeting reinforces individualism. The traditional greeting of worship is, “The Lord be with you” and the congregation calls back, “And also with you.” This is a recognition of the presence of God that exists in Christian community “where two or three are gathered in My name, I am there.” If two or three people come together around a meal, you have community. If two or three people come together and recognize that God is in the middle of that gathering, there is true Christian fellowship.

How Does It Confront Injustice? The call to worship is an invitation beyond all other power. This world is a loud mix of often competing and disordered powers that burden us and weigh us down. God calls us to bow before the power that is above all powers. God’s call is both a command and invitation in that it is not like the call of powerful people/institutions who make their demands on us and “manipulate” our submission. God gives it to all who have ears and he says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30). Mark Labberton says, “At the start of worship, the Lord invites all who have ears to hear. This call goes to God’s people as a whole as well as to individuals. The qualification we bring is our neediness, NOT OUR STATURE….God calls us ALL to worship….The call is based on the power and grace of God, not on our own power or worthiness. It places everyone on even ground.” Therefore a church that is called to worship is a church that is not divided by race, class, levels of education, or stature. It flies in the face of power structures that divide and reward people based on their status and positions in life. We are equal at the foot of the cross.

How Will It Look? How can a congregation be called to worship in ways that make sense within its cultural setting? The work of the people (liturgy) must be in the “language” of the people. As people walk into the worship space as individuals each coming from a different place, how can we gather them so that they hear God’s call to drop everything for the next hour or so and worship? What can be done to encourage people to recognize God’s presence within the community gathered to worship? For those new to the Christian community and who are unfamiliar with corporate worship, how do we create an environment where they can, maybe for the first time, begin to hear God calling them to worship? Will we use a song, scripture, a prayer, a poem, art or visuals? What medium does God want to use to call us to worship Him?

Call to Worship
By Vicki Beeching
2005

Verse 1
The blazing sunrise
The endless oceans
The spinning planets
All reveal their Maker's pow'r
They shout His glory
They shine His beauty
Their voices cry an invitation to us all
They are summoning every soul
Summoning every soul

Chorus
This is a call to worship
Let it echo all around the earth
This is a call to bow down
And give God the glory He deserves

Verse 2
We have gathered
To praise our Maker
We've come to worship Him
For we have heard the call
Let ev'ry nation and all creation
Join us worshipping the holy God of all
As we cry out to all of this world
Cry out to all of this world

Bridge
To the north and the south
Let this invitation resonate
To the east and the west
Let this invitation resonate
'Til the north and the south
'Til the east and the west
Overflow with praise